Fine Japanese Calligraphy

The Art of Master Japanese Calligrapher Eri Takase

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X. HOW TO ARRANGE FLOWERS

The number of flowers or branches to be arranged in a vase varies from two to eight or nine, according to the size of the vase and the nature of the flowers or branches. One branch may sometimes be sufficient, but usually a single branch or flower makes too simple an arrangement to be satisfying, since it is obvious, for instance, that the situation becomes geometrically complicated by the simple mathematical addition of one branch, say C, to the two already arranged branches A and B. So at least two or three branches should be used.

Suppose there are three branches to be arranged, namely, A, B, C. The main serving branch A will be called shin, the centre; B acting upon A will be called hazumi, the “bounder”; C inserted between A and B will be called tome, the “stopper.” Shin, the centre, forming the backbone of the arrangement; hazumi, the “bounder,” the variety; and tome, the “stopper,” the conclusion: these three constitute the service branches of flower arrangement.

When these three branches do not seem sufficient, however, or when there is something lacking in form, another branch may be added. All the branches arranged after the main service branches have been arranged are called “added branches.”

When arranging flowers, one should put the tray

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Four photographs of iris in a long shallow boat-shaped dish, lettered A to D, in a grid of two rows. A has a few leaves only; B adds a flower and leaves at the center; C adds more leaves on the right; D has a full set of leaves and the flower.
Order in the Arrangement of Iris
A. The service leaves arranged
B. Flowers inserted among the service leaves
C. Hazumi the “bounder” leaves added
D. The stopping leaves added, and arrangement completed

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containing all the flowers necessary for arrangement to his right, and a flower vase in front of him about two feet away. It is easier to arrange flowers if the vase is very near, but in order to view the flowers while they are being arranged, it is better to keep it as far away as possible. Also, the position of the vase should be a little higher than the level of the eye. The proper position, I think, is somewhere between one’s chair and the level of the eye. It is better to have it too high rather than too low, because if the vase is too low, one is apt to look down on the flowers when arranging them, and consequently the flowers will look quite different from what they were intended to look like when the arrangement is completed. The most important of all, however, is what the Japanese call mizugiwa, the water’s edge, or the point where the flowers come into contact with the water in the vase. This point often escapes the eye if the vase is placed too low while making the arrangement, and when all is finished, it may appear very awkward or clumsy, and thus may ruin the entire effect of the art.

Selection of Flowers

It is of primary importance to examine the shape and size of the vase in which flowers are to be arranged before the selection of flowers is made, since the arrangement depends largely upon the size of the vase’s mouth, as also its width and depth. To think of the security or fixity of each flower or branch is, of course, necessary, but at the same time it is well to keep in mind the fact that some flowers may look best if ar-

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Photograph of a small footed vase with two handles on a flat dark mat at the left, and at the right a shallow dark tray with a spray of white flowers and leaves laid in it.
Showing the position of the vase in relation to the tray

ranged in a vertical position, slantwise, or extending sideways—all these positions depend upon the shape or figure of the vase.

After an examination of the vase comes the selection of flowers. Taking them one by one from the flower tray, and carefully noting the front and back of each leaf and flower, one may choose the service branches, i. e. the centre, the “bounder,” and the “stopper.” The selection of these branches is very important, as it ultimately determines the success or failure of one’s art. One may think that he has made very careful observation, but a master of arrangement may sometimes point out to him that he has not at all observed the important points of the flowers or branches in reference to the arrangement concerned. What the

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interesting points of flowers are, what feeling a branch of a tree may convey to the onlooker, what branches are important, or unimportant—these perhaps require years of experience in the art before satisfactory answers can be given. And then, it may sometimes appear that what determines the choice of flowers after all is not one’s experience but insight. At any rate, a great deal of experience is indispensable for the selection of the proper flowers for arrangement.

Pruning of Flowers and Branches

When the flowers or branches have been chosen, the next step is the pruning. For there are no flowers or branches under the sun, however shapely or orderly they may have grown, which are without some superfluous parts. They all therefore need some pruning. Just what flower or branch should be cut off depends upon one’s knowledge of nature and one’s experience in the art of arrangement. The greater part of the pruning should be done before the arrangement is completed, the rest being performed while assembling the branches or after they have been assembled.

The Security of Flowers in Arrangement

Flowers or branches should be arranged so that they will have, first of all, security or equilibrium, i. e. they should be firmly fixed in the vase. This fixity or security depends upon the curve at the “foot” of each flower or branch,—the part of a branch or flower-

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Two photographs side by side, each of one flowering branch against a dark ground: at the left a branch with many flower clusters, and at the right the same branch with fewer.
Shin, the centre service branch before pruning (A) and after pruning (B)

stem dipped in the water is so called,—or whether or not the entire weight of a branch or flower falls upon the stem at its point of contact with the water. To obtain the security or equilibrium of a branch, a curve should be made at the “foot” by twisting it. Some trees can easily be twisted, while others cannot, as there are differences in brittleness among them. The bending or twisting of a branch should be done very slowly and carefully, using both hands, otherwise it may break.

The Order of Arrangement

When the curve at the “foot,” or the right twist of each branch at the water’s edge, is made, and the length of each branch is determined, the pruning is done, and the angle at which the flower is to be set in the vase is decided. It is then time to put the

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centre branch into the vase. After the centre branch comes the “bounder,” and finally the “stopping” branch. This is the regular order of arrangement, but sometimes the order is reversed so that the “bounder” is put first, then the centre, and lastly the “stopping” branch. Additional branches may be inserted between the main service branches after all the service branches have been arranged.

The Points of a Branch

For the purpose of flower arrangement each branch is regarded as having three points, namely, edasaki, the top, futokoro, the waist, and mizugiwa, the water’s edge. Each point may have a different form. The top may approach a point, or be spreading; it may have no flowers, or be laden with many flowers. Likewise the main service branches may each have three points, which will add variety and complexity to their arrangement. Thus, the centre branch may point upward, the “bounder” outward, while the “stopping” branch is thick with flowers. Take lilies, for example. They will make an interesting group if there are buds on the centre branch, full-blown flowers on the “bounder,” and half-open ones on the “stopping” branch.

The three points mentioned above may equally be applied to the entire figure of an arrangement. Generally, the top part of an arrangement should have few branches and only scattered flowers, the waist or the middle part a predominance of flowers, and the water’s edge or the lower part should be thick with leaves.

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Photograph of a flowering branch with white flowers standing in a pale footed vase with two handles on a dark mat, the branch leaning a little to the right with leaves low on the stem.
Shin, the centre service branch in arrangement

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Photograph of white flowers in the same footed vase, now with a second branch added that leans out to the right with leaves reaching out and down, and flowers at the center.
The centre branch with the “bounder”

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Photograph of white flowers in the same vase with a fuller set of branches: a tall center stem, a branch swinging out to the right and low leaves at the front of the vase.
The stopping branch added to the other service branches

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If the middle part should be sparse and spreading, the top luxuriant with flowers or leaves, and the water’s edge thin, there is no depth in the art.

Hachi-ike or the Water-Vase Arrangement

Arrangement in a water-vase is called hachi-ike. There are two kinds of this form of arrangement, namely, kishi-ike, the “land-arrangement,” and mizu-ike, the “water-arrangement.” In kishi-ike, a metal tripod holder is put upon the edge of the vase, and flowers are arranged in this holder. This is to represent flowers growing close by a pond. In mizu-ike, flowers are supposed to grow out of the water, so that a holder is put in the water of the vase. The commonest flowers for this style of arrangement are the iris laevigata (kakitsubata), the lotus, the water lily, and the candock. The position of the holder may be in the middle of the vase, towards a corner, or in two places.

The Beauty of Flowers, Leaves, and Branches

The beauty of a flower may be in the flower itself, or in the branches, or in the leaves, or in all three together. Thus, for instance, the tree-peony, the (herbaceous) peony, and the lily attract the eye with their flowers, while it is the branches rather than the flowers of the cherry and plum trees which charm. Therefore, if one arranges these trees, with regard to the branches, the blossoms will naturally become animated. Such flowers as the iris ensata (hanashōbu), the lotus, the

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gibōshu (hosta coerulea), the iris laevigata (kakitsubata), and the daffodil attract us with their lovely leaves rather than with their flowers. And if in arranging them attention is paid to their leaves, the beauty of the flowers themselves will be enhanced. Because of this fact a special study has been made of their arrangement since olden days. The arrangement of these flowers has been called hagumi, or the “leaf-arrangement.”

If the beauty of a flower lies chiefly in the flower itself, importance must be given to the flower. And if it is in the branches, the branches should be made the object of arrangement. But if the real charm is to be found in the leaves, the attention should be centred on the leaves themselves.

If any one is ignorant of the character of different flowers, and should centre his attention on the branches when the leaves should be given the greater importance, or should approach the arrangement from the standpoint of the flowers when he should be considering the branches, his efforts will end in failure. For they are quite beside the mark. Those who arrange flowers are like those who employ men. In order to make full use of the employees the employer should know their strong points as well as their weaknesses. So with those who manipulate flowers—they, too, must be aware of the strength as well as weakness of each flower in order to succeed in properly manipulating these delicate creations of nature.

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Photograph of four women in kimono in a mat room at an alcove: one kneels at the left working on flowers, a second kneels beside her, a third stands in the middle at the wall and reaches up to a hanging vase, and a fourth kneels at the right with a vase of leaves.
Giving lessons in floral art

I. ARRANGEMENT IN A VASE FOR TOKONOMA

II. ARRANGEMENT IN A HANGING VASE

III. ARRANGEMENT IN A WATER VASE

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Photograph of an alcove with a hanging scroll of brush writing in large characters, 明歴々露堂々, a small vase shaped like a basket with a handle on a pierced stand beside it, and a dark tray of white flowers at the front.
Showing the position of the picture scroll, the flower vase, and the flower tray

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Photograph of a young woman in a dark kimono with large pale clouds, kneeling in profile facing left and holding a long stem with a white flower, with a small basket vase and a hanging scroll beside her.
Selection of flowers or branches

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Photograph of the same young woman kneeling with her back to the camera at an alcove, reaching to place a white flower in a small basket vase with a handle; a dark flower tray is at her left and a hanging scroll of brush writing is on the wall.
Beginning of flower arrangement

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Photograph of the young woman kneeling in profile facing left and adding a branch to white flowers in a vase with a pierced stand, in a corner of a mat room.
Some branches being added

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Photograph of the young woman kneeling with her back to the camera, in front of the basket vase, which now holds a fuller bunch of white flowers, with the hanging scroll above.
More branches being added

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Photograph of the young woman kneeling in profile facing left, her right hand at a stem of the white flowers in the basket vase and her left hand in her lap; cut leaves lie on the floor.
Pruning of branches or flowers

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Photograph of the young woman kneeling in profile facing left, sweeping the floor in front of the finished arrangement of white flowers with a small broom into a dustpan she holds in her other hand.
Cleaning when the arrangement is completed

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Photograph of the finished arrangement: white chrysanthemums of several sizes in a dark round vase with a handle, on a pierced tall stand, in front of a hanging scroll of brush writing.
Showing the completion of the arrangement
Picture scroll—a priest’s calligraphy. Vase—of iron with water-mark and handle. Flower—white chrysanthemum

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Photograph of a young woman in a kimono with a pattern of large dots on the skirt, kneeling in front of a wall and holding a leafy branch with one small hanging oval fruit in both hands; at the left a tray of flowers and leaves lies on the floor.
Assembling of branches, when sitting

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Photograph of a woman in a kimono with a pattern of maple leaves and water, seen from behind, standing in front of a wall and reaching up with one arm to a hanging bamboo vase on a post; a tray of flowers lies on the floor at the right.
Arranging flowers in a vase, when standing

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Photograph of a young woman in a flowered kimono kneeling in profile facing right, holding a stem of small white-petaled flowers and a pair of small scissors; a hanging vase with an arrangement is above her, and a dark flower tray lies on the floor at the right.
The top flowers having been arranged, the lower flowers are to be arranged

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Photograph of the woman in the maple-leaf kimono, seen from behind, with her hands raised to a hanging bamboo vase that holds a branch with leaves, small white flowers and a small hanging oval fruit.
Water to be poured in, when the arrangement is finished

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Close photograph of a bronze tube vase hung against a plain wall, holding a long leafy branch that reaches out to the left, a cluster of small white flowers and two small oval fruits hanging down.
Completed arrangement
Vase—a bronze tube
Flowers—the snake-gourd and daisy

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Photograph of a young woman in a flowered kimono kneeling in profile facing right and carrying a dark flower tray of small blossoms and leaves in both hands; on the floor in front of her are a shallow dish with a rock in it and a small flower-holder.
Bringing in a flower tray
Water vase and stone
Two flower-holders

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The upper of two photographs: a young woman in a kimono with a pattern of leaves, kneeling in profile facing left, sets a flower beside a rock in a shallow dish, a large round leaf rising behind the rock; a dark tray of flowers lies on the floor in front of her.The lower of two photographs: a young woman in a kimono with a pattern of large leaves, kneeling in profile facing right in front of a window of paper panes, with the finished arrangement of leaves and flowers in the shallow dish on the mat beside her.
Beginning of flower arrangement
Completed arrangement

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BIBLIOGRAPHY

Conder, J.: The Flowers of Japan and the Art of Flower Arrangement.

,, ,,: The Floral Art of Japan, 1899.

Averill, M.: Japanese Flower Arrangement (Ikebana) Applied to Western Needs, 1925.

,, ,,: The Flower Art of Japan (illustrated), 1915.

Koehn, A.: The Way of Japanese Flower Arrangement, 1935.

,, ,,: The Art of Japanese Flower Arrangement, 1934.

Sadler, A.L.: The Art of Flower Arrangement in Japan, 1933.