Fine Japanese Calligraphy

The Art of Master Japanese Calligrapher Eri Takase

In the plum blossom scent, the sun pops out, a mountain path[1] mume ga ka ni notto hi no deru yamaji kana 梅が香に のっと日の出る 山路かな bashō 芭蕉

In the scent of plum, all at once the sun comes up; a mountain path.

by Master Eri Takase
Master Japanese Calligrapher Eri Takase

Born and raised in Osaka, Japan, Eri Takase received the rank of Shihan, master, from two calligraphy societies, the Bokuteki-kai and Bunka-shodō, and won best-of-category awards in all-Japan national competitions. She has created calligraphy for people around the world for more than thirty years, and with your order she will be creating calligraphy for you.

A brushed scroll with Master Takase's brush on its rest, an inkstone and ink stick, a small iron water pot and red seal paste

In a ritual as old as calligraphy itself, Master Takase prepares the ink, meditatively rubbing the ink stick against the stone until it reaches the perfect consistency for the paper. Then, properly loading the brush with ink, she brushes your scroll. And only when the scroll is just right and meets her approval, she signs it and affixes her seal, completing your original scroll.

12 1/4" × 43" (31 × 109 cm) Japanese Scrolls

The scrolls have woven damask borders and special layered Japanese paper (washi), designed to last generations by a scroll maker in Gifu, Japan, with whom we have worked for over two decades.

The roller at the foot of a hanging scrollThe corner where the paper, the gold band and the damask border meet
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$220

Explanation

Matsuo Bashō's verse is a walk at dawn in the cold of early spring. The scent of plum is in the air, and then the sun is suddenly there. In our reading, as in Numanami's of 1912, the sun rises not because of the scent but where the scent is, and the path comes last because it is what the walker is standing on. A disciple read the morning sun as winter's last cold, and Bashō said that was very good. Readers have called the verse light and plain, and some say the poet smelled the sun.

In the Japanese, のっと, notto, is suddenly, with a lurch, a common spoken word with a round, warm sound. 梅が香, the scent of plum, is the season word for early spring, and かな closes the verse.

Plum blossoms are the harbinger of spring. In this poem, I can imagine that Bashō is walking head down along a cold, misty mountain path. He smells the fragrance of the plum blossom and looks up and, suddenly, there is the sun. After a long winter, the fragrance of the plum blossoms contains all the promises of spring.

Calligraphy Notes:

1) The kanji 梅 is today read ume. In Bashō's time, the reading was mume which we use here. This does not change the calligraphy, only how the poem is read.

2) This poem predates the modern introduction of the "small tsu" in hiragana. At the time the poem was written, the word and the context determined the pronunciation so today we write のっと (read notto) but the original poem wrote のつと (also read notto but written as notsuto). In these designs I have opted to use the modern form.

Taken together then, the modern reading of Bashō's haiku is ume ga ka ni notto hi no deru yamaji kana.

References:

[1] After Haruo Shirane, Early Modern Japanese Literature (Columbia University Press, 2002), p. 201.

The verse is the hokku of a two-poet sequence Bashō composed with his disciple 野坡 in Edo in the early spring of 1694, published that summer in 炭俵 with 素龍's dated preface.

Learn More About This Haiku

We want you to be as happy with the meaning as you are with Master Takase's art. To learn more, visit Philology of 梅が香にのっと日の出る山路かな.