Fine Japanese Calligraphy

The Art of Master Japanese Calligrapher Eri Takase

力と名誉 chikara to meiyo Strength and Honor

Abstract

力と名誉, strength and honor, is a pairing that came into Japanese in translation and never became a fixed phrase. The National Diet Library's full-text index, item by item to 1946, finds it first in translations of Western texts, from Wesley's notes on Luke in a volume printed in December 1897, and in two of the three English originals found its 力 is power: Athens distributed power and honor in accordance with worth, and Emerson's hero goes on adding new powers and honors to his domain. Japanese writers used the two nouns together in their own sentences by 1912, when 大隈重信 spoke of a nation's 名譽と力, and in the order brushed here by 1930, when the ethicist 西晋一郎 put 力と名譽と富 among what politics and war pursue; no dictionary carries the pairing. In English it is older than the film that made it a salute: Strength and honour are her clothing, Proverbs 31:25 in the King James Version, and Maximus's Strength and honor in Gladiator (2000), which two viewers report the Japanese version renders 力と名誉を.

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Overview

The sense. A soldier's salute, two abstract nouns set side by side: the strength to do a thing and the honor in which it is done.

The words. 力 chikara, strength, in the 古事記 for the body and the 万葉集 for the spirit [1]; 名誉 meiyo, in the 日本国語大辞典 first a good name for a talent (江談抄, c. 1111) and then renown of any kind (a strong thief is 名誉の大剛の者 in the 平治物語, c. 1220), whose sense as a person's honor, the sense carried here, the 日本国語大辞典 first finds in 久米邦武's account of the Iwakura mission, 1877 [2]. と joins them, and.

The text in English. Strength and honor is the English the Japanese renders. The pairing came into Japanese from English and other Western languages, and in two of the three Meiji translations whose English original has been found its 力 renders power; in the third, Locke's, it is Strength.

The historical record

1897 to 1912. The pairing in translation. The Diet Library's full-text index returns 694 items for 力と名譽 to 1946 [3]. Of these, 587 carry the string only inside another word (among their snippets 權力と名譽 stands 313 times and 勢力と名譽 130, then 努力, 實力, 金力 and others, and 名譽心 after a 力), and 7 show no text. Of the 100 where the bare pairing stands, 78 are translations or quotations of a foreign text, 6 are Japanese writers expounding a named Western author, work or word, 6 are Japanese writers in their own words (below), and 10 cannot be told from the text the index shows. The first witnesses are translations. Wesley's note on Luke 22:30, in a Japanese translation of his notes on the New Testament whose first volume the colophon dates December 1897 (the index files it under 1898, the last year of the set): 而してそが靈の力と名譽と樂みとは, the power and honor and joy of the spirit [4]. A Japanese book on Aristotle of 1902, which follows Thomas Davidson's Aristotle and Ancient Educational Ideals (1892) sentence for sentence at this point: アゼンスは智德の値打に從つて力と名譽とを配置せり, for Davidson's so long as she distributed power and honor in accordance with worth [5][6]. Locke, through Paul Monroe's history of education, 1910: 自己の力と名譽と快樂とを擧げて之に捧ぐる, for the tutor who should never cease till the young man had a true Relish of it, and placed his Strength, his Glory, and his Pleasure in it; here 名譽 is glory [7][8]. Emerson's essay on character, 1912: of the hero, その領土に新たなる力と名譽とを加へ, for adding new powers and honors to his domain [9][10].

1912. 大隈重信, in the reverse order. In a speech on a strong army, 強兵論: 國の名譽と、力とを愈々發揮して、繼續的に益々盛んにしようと努めるのてある (the print's て for で), we strive to show the nation's honor and strength ever more, and to make them ever greater. It is in his 經世論 of 1912, by the index's text, and in its 1921 reprint, read at the leaf [11]. The index has 65 items for 名譽と力 to 1946: 45 translations (Eucken, Bernhardi, Homer, Milton, Dumas among them), and 12 Japanese writers' own sentences, 大隈's five printings among them, from 1912 to 1942 [12].

1926. Proverbs 31:25 in these words. 上山英三's 中京雑記 quotes, as 西歐賢者の言葉, the words of a Western sage, and without naming the book, a selection from the passage on the capable wife in Proverbs 31 (verses 10 to 29), and has 力と名譽は彼の女の衣服であり, strength and honor are her clothing: the verse the Japanese Bible gives as 彼は筋力と尊貴とを衣とし, here in the two words the scroll carries [13].

1930 to 1939. Japanese writers' own sentences. 西晋一郎, 教の由つて生ずる所, 1930: 政治軍事は人を相手とするから其欲する所は多くは力と名譽と富と並に其等によつて得られる物質欲の滿足であるが, since politics and war deal with people, what they seek is mostly power, honor and wealth, and the material satisfactions these bring [14]. By the index's text: the 1932 report of the Meiji Shrine games, 靑年の意氣と力と名譽とを充分に盛る, to fill it with the spirit, strength and honor of youth [15]; 清水真澄's 神道倫理学, 1934, 富と力と名譽との旗を振つて, waving the banners of wealth, power and honor [16]; a political monthly of 1936, wishing Japan to become 力と名譽と道德の國, a nation of strength, honor and morality [17]; 宮崎秀春 on the morality of ancient Japan, 1939, of the shade, which before and after the body's death keeps 自己の生活と生命と力と名譽と, its own life, vitality, strength and honor [18]. In these five the two nouns stand in a list, beside wealth or morality or life. The sixth, 橘孝三郎's 農業本質論 of 1932, by the index's text, sets them alone, as 大隈 had: その力と名譽の爲めに戰つた帝王, the emperors who fought for that strength and honor [3].

What is not a source. The Bible and the film are the English sources, not Japanese ones; the Japanese Bible renders Proverbs 31:25 as 彼は筋力と尊貴とを衣とし, not 力と名誉, though in a printing of 1904 the ruby reads its 筋力 as ちから [19]. Neither kotobank's dictionaries nor Weblio carries the pairing as a headword.

The phrase in English

Today. Strength and honour are her clothing; and she shall rejoice in time to come, Proverbs 31:25 in the King James Version, is the old English pairing [19]. In the Google Books ngram (corpus en-2019), strength and honour falls from the first years of the 1800s for nearly two centuries. Strength and honor doubles in the 2000s against the 1990s and runs at more than three times its 1990s rate in the 2010s, and the capitalized Strength and Honor, a salute or a title, rises from almost nothing before 2000, the year Maximus in Gladiator salutes his men with it [20]. Two viewers report that the Japanese version renders the salute 力と名誉を, neither saying whether in subtitles or in dubbing: one in 2012, who counted it about three times, and one who notes that the gladiators around Maximus say it as his soldiers once had. The Japanese version itself has not been seen [21][22].

A reading

A translator's pairing, in Japanese as in English on the wall of a Roman general: two abstract nouns, the second of them Meiji in this sense. It came in as power and honor, the goods of rulers and states, and the Japanese writers who took it up used it that way too, of nations, of public life, of youth on parade, and in the order brushed here most often inside a list. The strength on this scroll is the salute's, a soldier's own, and it arrived with the film. No dictionary gives the pairing as a phrase, so it is not a proverb and does not pretend to be one. The fuller truth is that it is Solomon's before it is Maximus's.

Notes

名誉 is 名譽 in every prewar witness. The index folds the two forms (力と名譽 and 力と名誉 return the same 2,607 items; 名譽と力 and 名誉と力 the same 345) and reads ト as と.

Ten years before Wesley, the pairing is already said aloud in another written word. An 1887 Japanese translation of a commentary on Luke, at Luke 11:27–28, says that the woman who blessed the womb that bore Jesus 奇跡を行ひ給ふの能力と名譽を重じたり, valued his power and honor in working miracles above his purpose of saving people, and its ruby reads 能力 as ちから and 名譽 as めいよ [23]. The written word is 能力, so the count above sets this item among those where the string sits inside another word.

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Japanese Scrolls by Master Calligrapher Eri Takase

References

  1. 「力」, 精選版日本国語大辞典, at kotobank. https://kotobank.jp/word/力
  2. 「名誉」, 精選版日本国語大辞典, at kotobank. https://kotobank.jp/word/名誉
  3. NDL Digital Collections, full text, 力と名譽, oldest first, to 1946. https://dl.ndl.go.jp/search/searchResult?keyword=力と名譽&fulltext=true&sortKey=ISSUED_ASC
  4. ジョン・ウェスレー, 新約筌蹄, 上 (tr. ワッドマン, 田中達), 教文館, 1897 (colophon 明治三十年十二月, scan 422), p. 580, scan 300. https://dl.ndl.go.jp/pid/825548/1/300
  5. 長谷川天渓, アリストートル 一名・希臘教育史, 同文館, 1902, p. 38, scan 40. https://dl.ndl.go.jp/pid/809437/1/40
  6. Thomas Davidson, Aristotle and Ancient Educational Ideals, Charles Scribner's Sons, 1892, p. 91, at the Internet Archive. https://archive.org/details/bwb_Y0-AIE-753/page/91
  7. ポール・モンロー, 世界教育史要 (tr. 石田新太郎), 1910, p. 399, scan 212. https://dl.ndl.go.jp/pid/809527/1/212
  8. Paul Monroe, A Text-Book in the History of Education, Macmillan, 1905 (the copy read is the reprint of February 1906), p. 515, the chapter on Locke, at the Internet Archive. https://archive.org/details/textbookinhistor00monruoft/page/515
  9. エマーソン論文集, 下巻 (tr. 戸川秋骨), 玄黄社, 1912 (colophon 明治四十五年一月), p. 165, scan 86. https://dl.ndl.go.jp/pid/896700/1/86
  10. Ralph Waldo Emerson, "Character", Essays: Second Series, Houghton Mifflin, 1894 printing, p. 87, at the Internet Archive. https://archive.org/details/essayssecondseri1894emer/page/87
  11. 大隈重信, 働け働け飽迄働け, 1921, 強兵論, p. 67, scan 45; first printed in 經世論, 1912. https://dl.ndl.go.jp/pid/961796/1/45
  12. NDL Digital Collections, full text, 名譽と力, oldest first, to 1946. https://dl.ndl.go.jp/search/searchResult?keyword=名譽と力&fulltext=true&sortKey=ISSUED_ASC
  13. 上山英三, 中京雑記, 1926, p. 131, scan 70 (read at the leaf in the Diet Library's viewer). https://dl.ndl.go.jp/pid/1016734/1/70
  14. 西晋一郎, 教の由つて生ずる所, 目黒書店, 1930, p. 57, scan 35. https://dl.ndl.go.jp/pid/1443572/1/35
  15. 明治神宮体育会 編, 明治神宮体育大会報告書, 1932 (the index's text; open in Japan only). https://dl.ndl.go.jp/pid/1172887
  16. 清水真澄, 神道倫理学, 1934 (the index's text; open in Japan only). https://dl.ndl.go.jp/pid/1211677
  17. 政界往来, 1936 (the index's text; open at the Diet Library only). https://dl.ndl.go.jp/pid/3420130
  18. 宮崎秀春, 日本古代道徳の研究, 1939 (the index's text; open in Japan only). https://dl.ndl.go.jp/pid/1256940
  19. Proverbs 31:25, King James Version, at Wikisource; 箴言 31:25, 文語訳, at Wikisource, and in 旧新約全書 (tr. ヘンリー・ルーミス), 1904, p. 903, scan 461. https://en.wikisource.org/wiki/Bible_(King_James)/Proverbs · https://ja.wikisource.org/wiki/箴言(文語訳) · https://dl.ndl.go.jp/pid/825439/1/461
  20. Google Books Ngram Viewer, corpus en-2019, "strength and honor", "strength and honour", "Strength and Honor", 1800–2019. https://books.google.com/ngrams/graph?content=strength+and+honor%2Cstrength+and+honour%2CStrength+and+Honor&year_start=1800&year_end=2019&corpus=en-2019&smoothing=3
  21. Yahoo!知恵袋, question detail q1484658174, 31 March 2012 (the Japanese version of the salute, reported). https://detail.chiebukuro.yahoo.co.jp/qa/question_detail/q1484658174
  22. 板坂耀子, 「グラディエーター論」, 映画「グラディエーター」論文編, on her own site (the Japanese version of the salute, reported). https://itasaka-yoko.com/小説-映画/映画「グラディエーター」論文編/グラディエーター論
  23. ラールネデ, 路加伝註釈 (tr. 伊勢時雄), 福音社, 1887, p. 441, scan 227. https://dl.ndl.go.jp/pid/825712/1/227

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