Fine Japanese Calligraphy

The Art of Master Japanese Calligrapher Eri Takase

因果応報 inga ōhō Karma

Good and bad deeds bring their due; today the phrase is mostly said of bad deeds bearing bad fruit.

by Master Eri Takase
Master Japanese Calligrapher Eri Takase

Born and raised in Osaka, Japan, Eri Takase received the rank of Shihan, master, from two calligraphy societies, the Bokuteki-kai and Bunka-shodō, and won best-of-category awards in all-Japan national competitions. She has created calligraphy for people around the world for more than thirty years, and with your order she will be creating calligraphy for you.

A brushed scroll with Master Takase's brush on its rest, an inkstone and ink stick, a small iron water pot and red seal paste

In a ritual as old as calligraphy itself, Master Takase prepares the ink, meditatively rubbing the ink stick against the stone until it reaches the perfect consistency for the paper. Then, properly loading the brush with ink, she brushes your scroll. And only when the scroll is just right and meets her approval, she signs it and affixes her seal, completing your original scroll.

12 1/4" × 43" (31 × 109 cm) Japanese Scrolls

The scrolls have woven damask borders and special layered Japanese paper (washi), designed to last generations by a scroll maker in Gifu, Japan, with whom we have worked for over two decades.

The roller at the foot of a hanging scrollThe corner where the paper, the gold band and the damask border meet
Gift-Ready

Your scroll arrives boxed, with a printed insert describing the words in detail.

Sending it as a gift? Add your message at checkout and we will include it with the insert.

Ships in 1-3 days from Washington State

Your scroll is brushed when you order it and completed within 1 to 3 business days.

Your scroll ships from Master Takase's studio in Washington State. Shipping is calculated at checkout. We ship worldwide.

30-day money-back guarantee

Every order is covered by our 30-day money-back guarantee. If your scroll arrives damaged, or we made an error, we replace it or refund you in full, including shipping.

$220

Explanation

因果応報 (inga ōhō): good and bad deeds bring their due, good fortune from good and ill from bad. Today it is mostly said of bad deeds bearing bad fruit.

In the デジタル大辞泉, good or bad deeds in a former life or in the past are the cause. Their recompense is a good or bad result now. 因果 is cause and fruit, and 応報 is recompense. Whether you take it as a law with two halves or as a deterrent is yours.

In 1884 a manual for primary-school teachers said to avoid teaching 因果応報, except for such things as diligence. A child taught that the good are rewarded and the wicked punished would do good for praise, it said, and shun evil from fear.

A Shingon primer for lay believers, catalogued in 1881, asks who made the law of cause and recompense. No creator or lord makes it, the primer answers. It is what beings bring about by the power of their deeds.

A Buddhist phrase from China, where it is written 因果報應, as in 道宣's 廣弘明集 (664) and the life of 玄奘; the order 因果應報 stands in the Chinese canon once, in 義淨's translation (700). In Japan it is first found in a book of tales of 1696, the 玉箒子, and by the 1880s it is the common order.

Learn More About These Words

We want you to be as happy with the meaning as you are with Master Takase's art. To learn more, visit Philology of 因果応報.